Welcome to the Wonnarua Language & Culture Archive, Download the language cards with Wonnarua animals words to teach, learn and enjoy language, Tiddalik: The Little Green Frog That Grew, Activities for language engagement and appreciation. Cultural Sensitivity Warning . The hands on the wall are symbols of the people who perhaps looked after the area, or in this case may have looked after the cave and the actual painting on the wall. Wanarruwa/Awabakal was one of the first Aboriginal languages to be formally taught to a non-Aboriginal person. Their wisdom and understanding is highly respected by all members of our Nation. [16], This article is about the Awabakal ethnic group of Indigenous Australians. A rich system of noun tag endings conveying a lot of meaning, including who does what to whom, with what, and where. In 1995, the Australian Government proclaimed the flag as an official Flag of Australia under section 5 of the Flags Act 1953. For more information on National Reconciliation Week visit theNational Reconciliation Week website. Baime awoke and created everything, the mountains, plains, rivers and every living thing. Attempts are now underway to revive the language by people of a variety of Aboriginal origins who identify it with the landscape where they now live. Ngaany kuutjita ngiruwampa? These people, the traditional owners of the Awabakal region have lived on, loved and looked after the magnificent Awabakal land and water systems continuously for millennia, at least since the last Ice Age, 11,800 years ago. Waanytjawaanytja parray ngiruwampa? This collection is of interest to the Wonnarua people whose families lived at the St. Clair mission where many of the objects were made. These dates commemorate two significant milestones in the reconciliation journey the successful 1967 referendum, and the High Court Mabo decision respectively. [10] The centre provides opportunities for teachers and students in the Hunter Region to learn about the environment and human interactions with the natural world. 3. The first is, the Gringai are mentioned as occupying the headwaters of the Allyn, Paterson, Williams and Chichester rivers, as well as, according to Scott, the lower reaches of the Hunter and Karuah rivers. Worimi Local Aboriginal land Council 2163 Nelson Bay Road, Williamtown NSW 2318 Email: reception@worimi.org.au Phone: ( 02 ) 4033 8800 Fax: ( 02 ) 4033 8899 Worimi Overview Home / About Us / Contact Us 2014 Designed & Developed By SOS Technology Group For a Wonnarua baby, descent was traced from the father. Images of Biraban and Threlkeld are from AWABA, an electronic database and guide to the history, culture and language of the Indigenous peoples of the Newcastle and Lake Macquarie region of NSW. It focuses on nurturing the history and culture of the Wonnarua Nation, improving the health and education of its members and managing investments to sustain the Corporations work. Awaba is now the name of a small town in the region. [2], The artwork depicting Baiame signifies the site's significance as being an integral part of the history and social and cultural dynamics of Aboriginal culture and heritage within the Wonnarua area and surrounding Aboriginal communities. National NAIDOC Week celebrations are held across Australia in the first week of July each year (Sunday to Sunday), to celebrate and recognise the history, culture and achievements of Aboriginal and Torres Strait Islander peoples. Warning: Aboriginal and Torres Strait Islander viewers are advised that this website may contain images and voices of people who have passed away. If you'd like to interpret that, that would be the same as same as God as the creator to the English people. The Morrison Collection, artifacts of the Wonnarua people and Kooris of the Hunter, is currently housed at the Australian Museum. The cave shows evidence of infestation by swallows, which have built nests in the roof. [2], Baiame is directly associated with several significant Dreaming sites and stories throughout south-east Australia, which have previously been declared Aboriginal Places or listed on the SHR. A teacher walks into the Classroom and says If only Yesterday was Tomorrow Today would have been a Saturday Which Day did the Teacher make this Statement? Section 52.4 of the ALRA 83, advises the following; A Local Aboriginal Land Council has the following functions in relation to Aboriginal culture and heritage: (a)to take action to protect the culture and heritage of Aboriginal persons in the Councils area, subject to any other law. There is little to no detail visible, although the figure is the main focal point of the artwork and is positioned just off the centre of the cave. E e YVr^XCib'[X2t'IJhEX4|p=x>c>tpmt]}Wj4zQz6y^3N/yY\WKSsAq~f#LFn Just to explain about the drawings around the figure, there's boomerangs there which are called boringan in the Wonnarua language, stone axes which are interpreted as mogos. The Wonnarua were part of the land. [2], The artwork is visible on the rear wall of the cave and depicts a larger-than-life male figure, outlined with white pigment and filled with a red pigment, with two large white circles for eyes and both arms outstretched. [1] Arthur Capell however asserted that there was indeed evidence for a distinct Kuringgai language, which, in Tindale's schema, would imply they were a distinct people from the Awabakal.[3]. Like they do today they had their own religion and the Aboriginal religion had the deity figure, Goign or in the other people's language, Baiame is the figure. They practised fire-stick farming extensively, which helped them to hunt and to navigate through dense prickly scrub along the coast. The spirit of Kawal is embodied in the wedge tailed eagle, found throughout the Hunter Valley. For guidance about using the Aboriginal flag, its colours, or the Torres Strait Islander Flag refer to the Commonwealth Flag Officer (phone 02 6271 5629 or 02 6271 5111) at the Department of Prime Minister and Cabinet. This group of objects was collected by Alexander Morrison in the New South Wales Hunter Valley during in the late 19th and early 20th centuries. Baiame Cave is a heritage-listed cave and cultural site of the Wonnarua people at Milbrodale, Singleton Council, New South Wales, Australia. (.$nV ;h(ig` d1J9PQ$9',ZP+loDXy@*a= Y!\ !/ + U" A|" D@d`)3GY@m#]4Ge hA a^4DlEhXL$p`4 W8 MjnQ Some of the stories that are connected to the cave talk about Baiame's arms and why they are so long. Council pays respect to all Aboriginal Elders, past, present and future with a spiritual connection to these lands. Wanarruwa is how the word looks using the standardised spelling used in the Beginners Guide. Three vowels: i, a and u, each of which can also be pronounced as a longer vowel, and 13 consonants. A Wonnarua person Wedge-tail eagle totem. >gB !Kq\"1VER1B+UIrc7n,p*.G6U/C,u!%v3HRR)jE,V`#\'.Rv'gJRa;'eK#Q )5K b;0JelL|K]HX. Count and say the Wonnarua number of animals represented on page 1. Ironically, it is directly above Baime cave where Europeans first viewed the Upper Hunter, led from Sydney by a tracker from the Wonnarua tribe. National Reconciliation Week is a time for all Australians to learn about our shared histories, cultures, and achievements, and to explore how each of us can contribute to achieving reconciliation in Australia. The Wonnarua people's traditional lands are located in the Hunter Valley area of New South Wales. What is the totem of the aboriginal wonnarua tribe? This collection is of interest to the Wonnarua people whose families lived at the St. Clair mission where many of the objects were made. Information from The Australian Museum on the Morrison Collection: The Morrison Collection was a collection of 124 Aboriginal cultural objects collected at the turn of the 20th century by Alexander Morrison in the Hunter Valley region of New South Wales. from 1820 to 1921 by A.N. SYMBOLIC MEANING The name Kuringgai, also written Guringai, has often been used as a collective denominator of the Awabakal and several other tribes in this belt, but Norman Tindale has challenged it as an arbitrary coinage devised by ethnologist John Fraser in 1892. A Salvage Grammar of the language from the Hunter River and Lake Macquarie, 2006, Amanda Lissarrague, Muurrbay. The collection includes two canoes which are more than 200 years old and need to be housed in strict climate controlled conditions, boomerangs, spears, axe heads and handles and the original arch which was located in George Street, Singleton. ", The Wollotuka Institute, University of Newcastle, "Linguistic Diversity and Biodiversity: The Threat from Killer Languages", Australian Institute of Aboriginal Studies, Bibliography of Awabakal language and people resources, Australian Institute of Aboriginal and Torres Strait Islander Studies, https://en.wikipedia.org/w/index.php?title=Awabakal&oldid=1141641711. An Introduction to Wonnarua/Wanaruah/Wanarruwa Language course was developed to provide a range of speaking, reading, writing and listening skills, to encourage the use of the language in the home and to support the revival and maintenance of the language for current and future generations. Fax and/or scanned and emailed applications are not accepted. [2], The cave and rock art are exposed to the elements throughout the year, but a sloped floor provides good drainage, keeping it dry and free from moisture. Very easy. THE brand new Wonnarua Park, dedicated to Wonnarua culture, spirit and ancestors, is now officially open for play. [12][13], In 2013 an association of Awabakal and Guringai descendants laid claim to native title over land from Maitland to Hornsby. language is not just simply a means of communication; it also provides a means through which the culture, social values and world view of a particular language group can be identified and understood.. This was designed to help Elders fully participate in the revival of Wanarruwa language on Country. 1834, Threlkeld, LE. Archaeological Excavations (Test pitting and salvage works/investigations), Provide Cultural information to consultants/archaeologists/proponents, Provide recommendations on reporting requirements, Conduct Due Diligence site assessments/surveys, Provide Aboriginal Culture Education Walks and Talks with school students/Groups, Make complaints to the Office of Environment & Heritage, Environmental line, Provide information for interpretive signage in housing developments. Only 6 Northwest Indian tribes produced totem poles. The traditional custodians of the Singleton area are the Wonnarua, Wanaruah people, and their lands extend throughout the Hunter Valley. Gary Foley took the flag to the East Coast where it was promoted and eventually recognised as the official flag of the Australian Aboriginal people. According to the Wonnarua dreamtime the Hunter Valley was created by the great spirit, Baime (Byamee). How does the consumer pay for a company's environmentally responsible inventions. More historical information of the Wonnarua will also be regularly added to this website, so that the Wonnarua story can be shared with and known by everyone. Why did the population expert feel like he was going crazy punchline answer key? He did not own the land, the land owned him." Once the map is finalised it will be available on this website. They had possession of their rich coastal territory for thousands of years, during which time they successfully repelled incursions by the neighbouring Gamilaraay people and established places of defence, "virtual armouries", high in the Watagan Mountains.[6]. There are several key art stencils scattered around the figure's body below the arms, with only two art stencils located above the arms in the top corner of the cave. the Awabakal Disability Service which provides "short to medium term support to young people living with a disability"; culturally appropriate care for older people; This page was last edited on 26 February 2023, at 02:10. stockton beach forecast Subscribe to RSS and/or email feed Latest News The Awabakal were bounded to the north-west by the Wonnarua, the Worimi to the north-east, and the Darkinjung peoples to the west and south. [5][6], The Awabakal people played a significant part in shaping the environment of their region. It is in 3 seperate parts, which can be accessed by pressing the arrow keys on the slideshow. The teacher was Biraban, also known as John McGill, and the student was the Rev. Council's Parks team worked with Moduplay Pty Ltd to create elements that reflect the Wonnarua totem, the Kawal eagle. The Wonnarua Language & Culture Archive is owned and managed by the Wonnarua Nation Aboriginal Corporation (WNAC), and it has been created for educational purposes. Wonnarua is a contemplative moving image installation work that aims to provoke discussion around themes of Indigenous ways of living in juxtaposition with western settler-state system's unsustainable, damaging ways of using stolen lands. . Out of print, PDF available here INSERT LINK. 'The Valley was always there in the Dreaming, though mountains, trees, animals and people were not yet formed. Awaba is now the name of a small town in the region. Until the Great Sky Spirit Baiame opened his eyes'. However, the site sits on privately owned land allotted for a growing housing estate, owned by Hammersmith Management which is owned by the Roche Group. Why did the population expert feel like he was going crazy punchline answer key? sections and totems connected the human being to his or her spiritual ancestry. [2], In 2015, the site remains relatively untouched by vandalism, the artwork is considered to be in its original form, but with fading and deterioration of the pigments caused by natural weathering. Awaba is now the name of a small town in the region. Yellow: Represents the Sun, the giver of life and protector. Linguist and Wonnarua/Guringay woman Sharon Edgar-Jones saw the need for a user-friendly guide to the language and with Muurrbays support has completed the Wanarruwa Beginners Guide (Edgar-Jones & Burgman, 2019). . EmailE council@singleton.nsw.gov.au, Aboriginal and Torres Strait Islander People, Parks, Playgrounds, Sportsgrounds and Reserves, Understanding types of developments and applications, Singleton Development Contributions Plan 2008, Building, Renovating and Building Certification, On Site Sewage Management System Installations, Other Approvals and Design Considerations, Regulation and Compliance for Food Businesses, Singleton Community and Economic Development Fund. Fishing, particularly for shellfish, was a significant part of the Awabakal peoples diet and culture pre-colonisation. [2], Baiame Cave continues to demonstrate the importance of ancestral beings, creation stories and Dreaming sites throughout Aboriginal communities, providing the Wonnarua people with a place that enables them to maintain traditional practices and customs, share oral histories, creation stories and traditional lore (law). Man was given the knowledge to read the land and for every rock, tree and creek he found an explanation for existence. Easy. Is your family well? The Worimi (also spelt Warrimay) people are Aboriginal Australians from the eastern Port Stephens and Great Lakes regions of coastal New South Wales, Australia. 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