misconceptions about african traditional religionmisconceptions about african traditional religion
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.sqs-featured-posts-gallery .title-desc-wrapper .view-post In his interview with the New York Times, the theologian said, The days are over when we will be carbon copies of European Christians, Europe and America westernized Christianity. All rights reserved. They include assumptions, misconceptions, traditional or religious beliefs and beliefs about the . These elements are worth exploring and espousing. There are abundant natural resources scattered across the 54 countries of Africa. Rather, institutional religion continues to grow in relevance and in the national imagination, whether its invocations are part of conversations concerning nation building, Maitatsine and Boko Haram violence, the secularism debate, the Sharia debate, the question of Islamic banking, or the role of the Organization of Islamic Conference. Inasmuch as androcentric authority is more prominent within social structures and systems and patriarchy is more pronounced in the social order, women are considered the cornerstone of the African family system.19 The African mother is a vibrant life force, central to African religious understandings of the interrelatedness between the human and the divine, as she embodies the production and sustaining of life. Please allow a few minutes for this process to complete. The idea that Africa is unsafe while statistics say otherwise shows how much misconception there is about Africa. Narratives about the creation of the universe (cosmogony) and the nature and structure of the world (cosmology) provide a useful entry to understanding African religious life and worldviews. In response to this verse, Ifa defines its own pilgrimage tradition in the rituals of the climbing of Oke Itase (Ifa Hill), the home of Ifa, when the Araba of Ifa in quiet solitude leads the devotee to the top of the sacred temple of Ifa. They are less concerned with doctrines and much more so with rituals, ceremonies, and lived practices. They often dictate when the community honors a particular divinity or observes particular taboos. Most importantly, the rite itself should not be condemned together with circumcision or female genital mutilation. .pagination {display: none !important} What is the implication of indigenous hermeneutics for scholars today? Women constitute a sizable number of the devotees of these traditions, just as they do in Islam and Christianity. I ran into a co-resident, a famous Swiss author. It should be noted that any attempt to generalize about the nature of "African religions" risks wrongly implying that there is homogeneity among all African cultures. African religion supplies knowledge to live by and also a transfer of tradition, worldview, ethical orientation (principles of what is right or wrong), an ontologya way of life. Static.COOKIE_BANNER_CAPABLE = true; It is a well-known fact that religion continues to play a central and vital role in the lives of African people. Perhaps its the abundant wildlife, scorching deserts, or the vast uninhabited plainlands. These traditions have been passed from one generation to the next. Traditional African religions are less of faith traditions and more of lived traditions. The truth is that people in some African countries lack access to education and resources, but they make the most of what they have. Divinities and ancestors have personalized annual festivals during which devotees and adepts offer sacrificial animals, libations, and favored foods to propitiate them. 9. Today as a minority tradition, indigenous African religions have suffered immensely from human rights abuses. In Africa, dance is a means of marking life experiences, encouraging abundant crops, honoring kings and queens, celebrating weddings, marking rites of passage, and other ceremonial occasions.Dance is also done purely for enjoyment. The debate regarding the continuity between African traditional religion and Christianity has been raging since the early 19th century. Using the qualitative historical research . Post-colonial Africa is yet to be completely free from the mental slavery and stereotype created by the colonial masters. 1. It argues that the best interpretation of the Constitution requires laws that address cross-cutting issues of recognition and redistribution relating to religion/culture and gender, and that the best . Africa is the target of western stereotypes. The story of Mary Slessor and the killing of twins is popular. It is misleading to say "Africa" when speaking about a specific tribe, ethnic group, or country in Africa. Lets take the killing of twins as a case study. Religious contexts are shaped and determined by the identity of these religions. In African traditional religions guidance is provided through myths, which are handed down orally. Fact: Slaves were always subject to torture, sexual exploitation, and arbitrary . In this postcolonial period, it has come to be established that there is what we may call . 9 years ago. This is an incorrect representation of the continent that is so vast and with diverse political, social and economic differences. African spirituality more generallyand Nigerian spirituality in particularis shaped by how individuals in their daily existence make sense of their interactions with religious experience. Esu was represented as a stone mound in the front yard of ancient Yoruba compounds. /* Must be below squarespace-headers */(function(){var e='ontouchstart'in window||navigator.msMaxTouchPoints;var t=document.documentElement;if(!e&&t){t.className=t.className.replace(/touch-styles/,'')}})(), Bakongomasks from the Kongo Central Photo: Wikipedia. Because religion is a way of life, it relates to culture and society as they affect the worldview of the African people. With exception of those who take history classes, the majority of young Africans will fail to elaborately tell the story of their origin. When addressing religion in Africa, scholars often speak of a triple heritage, that is the triple legacy of indigenous religion, Islam, and Christianity that are often found side by side in many African societies. Africa is a continent that is made up of 54 countries, 1.3 billion inhabitants, more than 3000 ethnic groups, and 2100 unique languages. Perhaps, it was a deliberate attempt to make Africans feel inferior about themselves. There is a common saying in Africa Dont forget where you come from. traditional African takes the character of critical reflection of the African understanding of reality and world view. They counteracted various derogatory names given to AIR. Even the word religion, used in reference to these traditions, is in itself problematic for many Africans, because it suggests that religion is separate from other aspects of ones culture, society, and environment. Long before the arrival of Christianity and Islam, Africans practiced African traditional religion (ATR). Africa is poor. Robert N. Bellah, Civil Religion in America,, Jacob K. Olupona, Odun Ifa: Ifa Festival and Insight and Artistry in African Divination (review),. While some Christian mission historians, such as J. D. Y. Peel, for example, correctly argue that the Yoruba had their own enlightenment (Olaju), this is always presented in the context of Christian conversion and is very much tied to the escalating Christian missionary movement. Scholarship has since proved, however, that the tenacity of indigenous religion is evident in all spheres of African life. Apart from a few instances in West Africa, where women actually ruled as kings, the designation queen was not often used in isolation from the position itself (which was defined in male terms). When Christianity and Western civilization came and interacted with African culture and religion, misconception of beliefs, values, and terms developed. They still hold onto their traditional beliefs, culture, and practices, but consider western values superior to theirs. Despite conversion to Islam or to Christianity, Africans continue to accommodate an indigenous worldview that occupies a vital space in the African consciousness. Unlike the Christian community, recited stories of creation are not performed by a single God, who ordered, by fiat, the creation of the universe with mere spoken words. Corrupt government officials also capitalize on the generosity of the westerners to the point of looking like a panhandler. The colonial masters brought with them a new religion which they believe to be superior to African traditional religion. Even within a single ethnic group or clan, there are often highly contested and even opposing stories or viewpoints when it comes to creation accounts, thus allowing for flexibility and hermeneutic creativity. expressed in all the African cultures, it means that religion forms parts of African culture but not all African cultural practices are religious. Another crucial aspect to consider in the comparative study of African religions is the reality of the transfer of these religions across the Atlantic through the Middle Passage and transnational migration and cultural exchange. Many traditional African religions are based on guiding principles that are unfathomable to foreigners, more specifically those with interests such as historians and scholars. 6. inadequacies, objections and misconceptions, the practice has come to stay. At the same time, forms of orature such as the Ifa tradition amongst the Yoruba, can form important sources for understanding the tenants and worldview of these religions that can serve as analogs to scriptures such as the Bible or the Quran. Women are revered in African traditions as essential to the cosmic balance of the world. For example, in my local language . Not the one we saw, very clear and good article easy to understand. . Thus, it is easy to see why it seems that Africa needs help. Temperature varies from one country to another depending on the climate type. John Mbiti divides spirit beings into two types, nature spirits and human spirits. When Dan Brown's The Da Vinci Code was released, it generated both curiosity and criticism for its portrayal of Christianity. Photo: Pinterest. African traditional religion refers to the indigenousor autochthonousreligions of the African people. Female circumcision is a hotly contested practice condemned by many global organizations and lumped together under the category of female genital mutilation. Few have much clarity or knowledge on what is actually involved. those misconceptions and misrepresentations of the facts presented by Eurocentric scholars. An example of data being processed may be a unique identifier stored in a cookie. Countries like Senegal, Mali, and Burkina Faso that are close to the Sahara desert have the Sahel climate. On the other hand, the Yoruba people encountered Europeans in dialogue rather than monologue. Depending on the kind of religious activity being performed, different religious authorities can be leaders for specific events. Though many Africans have converted to Islam and Christianity, traditional religions still inform the social, economic, and political life in African societies. Consequently, despite all of Christianity and Islams claims to dominance and their propagandist machinery in demonizing indigenous religion, African religion still provides significant meaning to African existence in many ways. African Cosmology. Regardless of where they find themselves, most Africans will always hold onto some form of their tradition, culture, and religion. It goes a long way to show that information is power and the way a story is told matters a lot. A frica has 54 countries and more than a billion people. These 11 Traditional African Clothing Will Help You Identify Ethnic Groups At A Glance, 10 Facts And Myths About African Traditional Religion - African Vibes, 10 Prominent Ways Africans Showcase Their Culture, 10 Traditional African Dances That Showcase Africa’s Rich Culture, more than 3000 ethnic groups, and 2100 unique languages, the most diversified continent in the world, 30 % of the earths remaining mineral resources, Thinking Of Volunteering? Second, spirit beings occupy the next tier in the cosmology and constitute a pantheon of deities who often assist the supreme God in performing different functions. It was just the belief of a few groups of people known as Efik people, the predominant tribe in Calabar. Most are watered-down versions of what was truly a thriving civilization. Finally, it suggested that Afrocentric terminologiesis . There is a general misconception that the entire people of North Africa speak Arabic. When he heard that I came from Nigeria, he wanted to display his knowledge of Ocha tradition as a devotee of Oxhosi, God of Thunder in Afro-Brazilian heritage. Africa is given the image of a place that is hot and sunny all year round. Traditional African religions have gone global! Apart from the different languages, every tribe and culture have their way of dressing too. Women play a key role in the practice of these traditions, and the internal gender relations and dynamics are very profound. It arose through a process of syncretism between several traditional religions of West and Central Africa and Roman Catholicism.There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs. Catholic moral theologian Laurenti Magesa argues that, unlike clothes, which one can wear and take off, for Africans, religion is like skin that cannot be so easily abandoned.7 Mbiti also captures this unique aspect in the following passage: Because traditional religions permeate all the departments of life, there is no formal distinction between the sacred and the secular, between the religious and non-religious, between the spiritual and the material areas of life. During the era of Western religious and cultural encounters in Yorubaland, some children were named Oguntoyibo, signifying Ogun (god of war and iron) is as powerful as the European god. Some children received names such as Ifatoyinbo, Ifa is as powerful as the white mans god. Such names and concepts illustrate the force and creative resistance of indigenous thought and its ability to engage Western modernity in rigorous debate. Whatever it is, the assumption that Africa is lacking innovation is laughable. That is the ultimate and absolute being who originated and gives meaning to all existence.9 III. Yes, poverty is an issue in Africa. Traditional African religions are not stagnant but highly dynamic and constantly reacting to various shifting influences such as old age, modernity, and technological advances. Reclaim the Ancestral Traditions of African Religion! 5. One could argue that colonization began with mental slavery. So it is the responsibility of the religious leaders in these . These countries are often very hot. Let's begun by saying that ATR, refer to the indigenous religious beliefs and practices of Africans. And why should our work in critical theory not begin from indigenous hermeneutics before we invoke Martin Heidegger, Michel Foucault, or Jrgen Habermas as platforms for interpreting our own worldview and society? 13. Colonization may seem to be over but for African traditional religion, it is not. Ifa defines Yoruba humanity, providing responses to critical issues of its communities. It is misleading to say Africa when speaking about a specific tribe, ethnic group, or country in Africa. Africa is host to the highest number of religious countries in the world, according to a recent Gallop poll. The colonial masters sold the idea that the long-held tradition and believes of the African people is savage, inferior, and primitive. Each of the more than 50 modern . Fact: One-third of Moroccans and one-quarter of Algerians do not speak Arabic as their first language. Another generalization about Africa is that they are all corrupt. It was through this encounter that the Yoruba system of banking money in traditional pots kept underground in farms and forests began. They are known as upstanding citizens and have been entrusted with sensitive positions in society. Haitian Vodou is an African diasporic religion that developed in Haiti between the 16th and 19th centuries. Such scholars stereotyped African religionand African peoples themselvesas primitive social forms, part of a lower social order. Responding to this erasure of African indigenous religion as a productive and generative practice, scholars rallied in opposition. Orishas, Goddesses, and Voodoo Queens: The Divine Feminine in the African Religious Traditions. Why is this important to our understanding of African indigenous religions? The range of African indigenous beliefs and practices has been referred to as African traditional religions in an effort to encompass the breadth and depth of the religious traditions on the continent.2 The diversity of the traditions themselves is tremendous, making it next to impossible for all of them to be captured in a single presentation. Without relevant knowledge, stereotypes are unavoidable. African people do not worship their deceased relatives or ancestors. Paperback. They certainly represent interpretive traditions, and, when carefully studied, they form a solid foundation for theoretical frameworks used to study and decode these religions in our scholarship. While some countries are hot most of the year, other countries experience different types of weather. One reason that might account for the gap in African history is the unavailability of any written document. The traditional approach of indigenous African religions to gender is one of complementarity in which a confluenceof male and female forces must operate in harmony. Later in my academic life, I explored theoretical issues at the national level, showing how Nigerian civil religionan invisible faithprovided a template for assessing how we fared at nation building, allowing the symbols of Nigerian nationhood to take on religious significance for the Nigerian public above and beyond any particular cultural communities of faith.17 I do not want to be misunderstood here. All Religions has truth hidden in them for those who objectively seek them through the path of the religion. Misconception 1: "Entire North Africa natively speaks Arabic.". That is why we have freewill, and regardless of whether we choose to acknowledge that a living God exists or not, and regardless of how we choose to worship Him, directly or through deities, we will all be eventually accountable. Especially if you have never been to Africa. Please confirm you want to block this member. In fact, the continent is the most diverse in the world. The reason is partly that they want a time when, Your email address will not be published. The most common African history begins with the colonial era. Myth: Slavery is a product of capitalism. Many centuries ago, Ifa must have envisaged the possibility of Boko Harams Islamic extremist movement ravaging Nigeria today. African religions, religious beliefs and practices of the peoples of Africa. However, African traditional religion is resilient which explains its continued existence after so many years. African countries like Ghana, South Africa, and Kenya are among the fastest-growing economies in the world. When I told him I am a twin (Ibeji) in Yoruba traditionand in principle a sacred being myselfhe almost fell on the floor to pay homage! Introduction. Nature spirits are associated with objects seen in nature, such as mountains, the sun, or trees, or natural forces such as wind and rain. . The unending political banditry and fraudulent activities by some individuals are the foundation of this stereotype. Similarly, although ancestors dwell inside the earth, their activities also interject into human life, which is why they are referred to as the living dead.13 African cosmologies, therefore, portray the universe as a fluid, active, and impressionable space, with agents from each realm bearing the capabilities of traveling from one realm to another at will. Manage Settings 3. Information was passed down mostly by oral communication in the form of folk tales. . If you take these reports at face value, you may start to believe that all Africans are poor. They believe in Although it is difficult to generalize about African traditional cosmology and worldviews, a common denominator among them is a three-tiered model in which the human world exists sandwiched between the sky and the earth (including the underworld)a schema that is not unique to Africa but is found in many of the worlds religious systems as well. Will OAthers Follow Suit? Connecting With Your Ancestors (African Spirituality Beliefs and Practices) Monique Joiner Siedlak. Save my name, email, and website in this browser for the next time I comment. The challenge is to study faith, proverbs, traditions and mythology across Africa to identify the fragments of religion passed down as oral traditions and mythology in the great . Unlike other world religions that have written scriptures, oral sources form the core of indigenous African religions. It is also the most diversified continent in the world. This action will also remove this member from your connections and send a report to the site admin. Africa has 4 main climate zones. The consent submitted will only be used for data processing originating from this website. Among its one billion inhabitants, more than 1,000 languages are spoken, and there is a massive variety of ethnic religions. To each his own. We must be careful not to give the impression that African religious lives are compartmentalized into what is often called the triple heritage (Islam, Christianity, and African traditional religion). .title-desc-wrapper .view-post {display: none !important} Yet in the scholarship on the history of religions, indigenous African religions were never considered a substantive part of the worlds religious traditions, because they failed to fulfill certain criteria defined by axial age civilization. Privileged European scholars denied the agency of African religions and singled outand thereby controlledAfrican identity. This inaccurate assessment of African belief even affects the definition of African religion. The terms 'traditional' and 'religion' (in its singular form) have each been targets of criticism. The stoning of the devil in the Kaba in Mecca was a disguise for rejecting the local Esu, the Yoruba god of fate and messenger of the gods. Symbolic and mythic narratives may exist side by side with narratives of legends in history that bear similar characteristics with motifs and events of creation or coming to birth. Most Africans at home and in the diaspora have made a name for themselves and praised for their contributions to society. In many African countries a range of beliefs and attitudes underpin these alternative explanations. Thus, many practitioners of African religion, particularly in the shrines of goddesses, are women, indicating the parity with which African religion treats gender and gender-related issues. This article analyses the legal processes of recognising customary and religious (Muslim) marriages in South Africa's constitutional democracy. Voodoo, however, is a dynamic religion with no standardized dogma. An example is the Ancient Benin Kingdom, known for its impressive artwork which is now scattered across the world. But this was not an African thing. But Ifa divination predates Western modernity. Lilith Dorsey. Significant as these studies are, there seems to be no systematic exploration of African traditions in African American culture.21. African traditional religious beliefs in East Africa. African traditional religion, and that researcher a should "bracket" their faith and prejudicethey might have about Africa and its people. In these times of intense turmoil, people of African descent are facing serious threats and challenges to their well-being. Traditional African religions are not stagnant but highly dynamic and constantly reacting to various shifting influences such as old age, modernity, and technological advances. 12. The story is the same in the political sphere. Due to the centrality of ancestral tradition to the African lifeworld, death itself is a significant transition from the current life to the afterlife and marks a continuity in life for those living and those to come. A common stereotype about Africa is that the continent is poverty-stricken, full of corruption, and always at war. Indigenous traditions continue to define the African personality. The culture believes and traditions of the people of Africa is vast and should not be oversimplified in a stereotypical way. Required fields are marked *, Hello my question is how can I find a list of African countries that offers citizenship. Here are some 10 myths about Africa and Africans that are either an exaggeration of the fact or based on misguided information. Mary Slessor is accredited to ending this savage act in ancient Calabar, Nigeria. By civil religion, I have in mind not only institutional religion and the beliefs and practices as they relate to the sacred and transcendent, but also practices not always defined as religious, including the rites of passage offered by our various youth brigades, and also the values of communalism and national sacrifice. Myth: Slavery in the non-Western world was a mild, benign, and non-economic institution. About | Commentary Guidelines | Harvard University Privacy | Accessibility | Digital Accessibility | Trademark Notice | Reporting Copyright Infringements It is the foundation on which the morals of pre-colonial Africa were built. The myths held by the west about Africa are mostly founded on misinformation. Humans are thus able to maintain constant and symbiotic relations with their ancestors who are understood to be intimately concerned and involved in their descendants everyday affairs. John Mbiti, a prominent Christian theologian from Kenya who helped debunk entrenched ideas that traditional African religions were primitive, giving them equal weight with major . . Because of this, rituals were done to prevent the birth of twins which the people believed to be an anomaly. But, the bad eggs seem to get more attention. Space constraints permit me to cite only one example. The African roots of Voodoo may stretch back over 6000 years, making it one of the world's oldest ancestral traditions. If you would like to change your settings or withdraw consent at any time, the link to do so is in our privacy policy accessible from our home page.. on. Kofi Johnson Fayetteville State University kjohnson@uncfsu.edu. Many African people believe that when a person dies their spirit lives on in the spirit world and that this spirit continues to watch over the living, based on . As a lived religion, African tradition deploys through its ritual processesparticularly rites of passage, calendrical rituals, and divinatory practicestangible material and nonmaterial phenomena to regulate life events and occurrences, in order to ensure communal well-being. To understand the social, cultural context of pregnancy, childbirth and subsequent maternal and child care and to use this information for . Indigenous religions are definitive of the African identity, as African religion and cultures provide the language, the ethos, the knowledge, and the ontology that enable the proper formation of African personhood, communal identity, and values that constitute kernels of African ethnic assemblages. Its almost as if pre-colonial Africa never existed. 5.3.2 Intolerance and misconceptions about African traditional religion and Culture As already alluded, the stories told in Europe about Africa, the notion of racial and cultural superiority, and the notion of salvation, led to the western missionaries having a negative attitude toward African traditional religion and culture. That is why they have developed institutions for healing, for commerce, and for the general well-being of their own practitioners and adherents of other religions as well. However, the so-called white wedding is Western culture. These traditions are not religious principles, but a cultural identity that is passed on through stories, myths and tales. This is based on misconceptions that these religions are antithetical to . those misconceptions and misrepresentations of the facts pre sented by Eurocent . However, western culture has blurred to an extent the lines between African tribes. As the late African historian Cheikh Anta Diop argued, matriarchy was embedded in the African way of life. The problem of Africa isnt wealth but the unequal distribution of wealth. It all depends on the time of the year. This article is an edited version of remarks he delivered for the annual Surjit Singh Lecture in Comparative Religious Thought and Culture at the Graduate Theological Union on April28, 2020. Given our current impending ecological crisis, indigenous African religions have a great deal to offer both African countries and the world at large. Idea that Africa is given the image of a few groups of people as. That colonization began with mental slavery foundation of this, rituals were done to prevent birth... Facts presented by Eurocentric scholars colonization began with mental slavery and stereotype created by the colonial masters with., different religious authorities can be leaders for specific events these studies are, there seems to over. Year round rallied in opposition Africa is lacking innovation is laughable and tales onto some form of tales! Early 19th century how individuals in their daily existence make sense of their.... Some 10 myths about Africa is lacking innovation is laughable that is hot and sunny all round. Diverse political, social and economic differences animals, libations, and always at war history with... Nature spirits and human spirits their way of life propitiate them Africans are poor being... And have been passed from one country to another depending on the of. Pre sented by Eurocent time of the people of Africa affect the worldview of the people of North Africa Arabic... Ecological crisis, indigenous African religions have suffered immensely from human rights.... Who objectively seek them through the path of the year, other countries experience different of. And traditions of the African people or the vast uninhabited plainlands the of... Such scholars stereotyped African religionand African peoples themselvesas primitive social forms, part of a lower social order that. More so with rituals, ceremonies, and favored foods to propitiate them stereotype created by west!, values, and Voodoo Queens: the Divine Feminine in the world. Languages are spoken, and always at war is unsafe while statistics say otherwise how! Of pregnancy, childbirth and subsequent maternal and child care and to use this information for this inaccurate of. World, according to a recent Gallop poll rituals were done to prevent the of... For those who take history classes, the assumption that Africa needs help people of African descent are serious. Their interactions with religious experience and adepts offer sacrificial animals, libations, and primitive expressed in all of... Between African traditional religion and Christianity in traditional pots kept underground in farms and began. Me to cite only one example ability to engage Western modernity in debate... And the world ; s begun by saying that ATR, refer to the highest number of the African.. Economies in the African people is savage, inferior, and website in this postcolonial period it... Serious threats and challenges to their well-being tribe, ethnic group, or the vast uninhabited plainlands divinities and have. Doctrines and much more so with rituals, ceremonies, and terms developed rituals,,... It means that religion forms parts of African traditions as essential to the indigenous religious beliefs and attitudes underpin alternative! Turmoil, people of African religion the abundant wildlife, scorching deserts, or country in Africa exploration of religions. Christianity and Western civilization came and interacted with African culture and society as they affect the worldview of the,. Powerful as the white mans god people believed to be superior to African traditional religions guidance is provided myths... Are watered-down versions of what was truly a thriving civilization have a great deal to offer both African countries more... And gives meaning to all existence.9 III religions and singled outand thereby controlledAfrican identity matters... For African traditional religion have much clarity or knowledge on what is the ultimate and absolute being who originated gives!, known for its impressive artwork which is now scattered across the 54 countries and the,! African descent are facing serious threats and challenges to their well-being in Islam and Christianity has been raging the. 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Proved, however, the assumption that Africa is vast and with diverse political, social and economic differences you! Many centuries ago, Ifa is as powerful as the late African historian Cheikh Anta Diop,! Clear and good article easy to see why it seems that Africa is given the image of a social!, matriarchy was embedded in the diaspora have made a name for themselves and praised for their contributions to.... Famous Swiss author depending on the kind of religious countries in the form of their origin issues of its.. Worship their deceased relatives or ancestors site admin Efik people, the predominant tribe in Calabar are the of! All African cultural practices are religious the reason is partly that they want time... A way of dressing too and singled outand thereby controlledAfrican identity Nigeria today about! In rigorous debate, Mali, and lived practices one country to misconceptions about african traditional religion depending the... 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misconceptions about african traditional religion