Isaiah could only have "seen" the Son, not the divine essence (Joh 1:18). There was the show of outward material prosperity. 23and qexchanged the glory of rthe immortal God for images resembling mortal man and birds and animals and creeping things. America became arrogant in its power and strength. Hence, Isaiah was seeing the exalted Christ, to whom the world was to be subjected, as Paul tells us in 1 Cor. We are performing security updates on the GKM Website over the next couple days. The Lord - In the original here the word is not yehovah but 'adonay; see the notes at Isaiah 1:24. Thus, he secured Israels borders and also developed the country. The seraph announces, Your guilt is taken away and your sin atoned for. Isaiah has admitted his need for cleansing and forgiveness, and these are applied to the very place he used to symbolize that need. We can do what no one else can do. There is a striking contrast between Uzziah and Isaiah. 21:6), for he had married Athaliah, the daughter of King Ahab, who in turn had married Jezebel, the princess from Sidon. Obviously, the "Lord" is God. He lived in a separate house and was excluded from all people. Obviously, Isaiah had prophesied for some time during the reign of Uzziah, but only when the king was dead did God move Isaiah into the fulness of his calling. But that which veils His glory is no less splendid, than that portion of it which is revealed. Will the countries around start pressing in on Judah? What will the future look like, now that Judahs throne is empty? II. Because God wants Isaiah to be available for his service, one of the seraphs flies to him with a live coal from the altar (where sacrifices for sin were offered) and touches his lips with it. These passages may be reconciled with what is here said by Isaiah, in the following manner: (1) Isaiah does not say that he saw the Divine Essence; and all that his words fairly imply, is, that he saw a manifestation, or vision of Yahweh - some striking symbolic representation of him. The core content is about who God is, evident from the Law. He died near 740 BC. Isaiah speaks of a fourfold "filling" of the land - with. The book is described in 2 Chronicles 26:22. We will know blessing when we seek Him and His face! King Uzziah was sixteen years old when he began to reign, and he reigned for 52 years in Judah from approximately 790 to 739 BC. John quotes the words in this chapter, Isaiah 6:10, as applicable to Jesus Christ, and then adds John 12:41, 'these things said Esaias when he saw his glory, and spake of him.'. 3 And they were calling to one another: 'Holy, holy, holy 26:21). He lived to see the fall of Israel and the deportation of the Israelites to Assyria, and he prophesied of their "return" to God (through repentance). Will things be as good as they have been before? Uzziah takes on many forms. I. (2) It was the manifestation of Yahweh in the person of the Messiah, of the 'only begotten Son who hath revealed or declared him,' that he saw Such manifestations of God have been made often, and all that the declaration of Isaiah implies, of necessity, is, that he had a vision of God incarnate seated in glory, from whom he now received a new commission to go out and proclaim the truth to that wicked and rebellious generation. He had walked in the ways of the kings of Israel (2 Chron. What did Isaiah mean when he said, In the year King Uzaiah died, I saw the Lord? Suddenly he passes, as St. Paul afterwards passed, under the influence of like surroundings (Acts 22:17), into a state of ecstatic trance, and as though the veil of the Temple was withdrawn, he saw the vision of the glory of the Lord, as Moses (Exodus 24:10) and Micaiah of old had seen it (1Kings 22:19), as in more recent times it had appeared to Amos (9:1). Do we seek out teaching that causes us to fear the Lord or do we seek out teaching that speaks to our needs and affirms our sense of self? Isaiah is the prophet of Salvation. 25because they exchanged the truth about God for ua lie and worshiped and served the creature rather than the Creator, vwho is blessed forever! In Isaiahs vision, he uses the Lord to describe what he saw. 2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. The temple may be here taken either, 1. Can God get things done? suppress the train, apparently as being too anthropomorphic, and (2) that to the mind of St. John this was a vision of the glory of the Christ (John 12:41). Uzziah reached for holiness presumptuously, for the wrong reason (pride), and instead became ritually impure, so that he was cut off from holiness. King Uzziah had a wide range of achievements, and his fame spread far, for he was marvelously helped, till he was strong (2 Chron 2:15b). In Isa 6:1, the Lord is referred to as Lord not LORD. by Bibianna Yeo. c. He was also present to receive those who had made a decision to accept Jesus as their Savior and Lord. It was because Isaiah at one point in his life depended on king Uzziah. To be in the presence of the holy God is the safest place to be. He had a lot of respect on him, rather than the Lord. God responded directly by inflicting him with leprosy. I saw - That is, he saw in a "vision;" see the Introduction, Section 7. Why didn't God give Esau back the blessing that Jacob stole? He saw the Lord, and what more he saw was the all-filling robe of the indescribable One. Hence, it was only after Uzziahs death that Isaiah had his vision of God and heard His voice from the temple calling him to his ministry (Isaiah 6:8). What else do we know about the latter period of King Uzziahs reign? In the past few weeks, weve seen the entire atmosphere of the whole world changed forever. This means that every living being is continually confronted with the reality of Gods purity and radiance. Obviously, Adonay was a title of the Messiah, the Son of David who was also his Lord.. a. The Divine Majesty as he subsisteth in three persons, as may be gathered both from the plural number us, used of this Lord, Isaiah 6:8, and comparing other scriptures; for God the Father is described as sitting upon a throne, Daniel 7:9,13, and elsewhere; and the glory of God here manifested is said to be Christs glory, John 12:41, and the words of the Lord here following are said to be spoken by the Holy Ghost, Acts 28:25. Isaiah is here carried up into heaven; for although in other instances it was undoubtedly the earthly temple which was presented to a prophet's view in an ecstatic vision (Amos 9:1; Ezekiel 8:3; Ezekiel 10:4-5; cf., Acts 22:17), yet here, as the description which follows clearly proves, the "high and exalted throne", (Note: It is to this, and not to Adonai, as the Targum and apparently the accents imply, that the words "high and exalted" refer.). Isiah's response is that he is overwhelmed by his own sinfulness and fears that he will die because he has seen God. It was actually three generations, but if we include Athaliahs six-year reign, it was four monarchs total. "In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. In our moments of uncertainty and confusion. 754 B.C. Isaiah 's Message. I, too, have seen such divine hindrances in my own ministry and have come to understand the mind of God in this. He was sad and afraid because King Uzziah had died after 52 years as Judah's king.". Jorams desecration of the temple resulted in the need for a 76-year time of cleansing, because 76 is the biblical number of cleansing. (Comp. 24:7 says of Joram and his brothers. And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead. We do not know how long Uzziah lived as a leper, but 2 Kings 15:5 tells us that his son Jotham became the co-regent, essentially taking his fathers place in all practical matters. The first commandment says, I am the Lord, thy God; thou shalt have no other gods before Me. The notion that we are untouchable, unhurtable, invincible has forever been proven a lie. They were going to worship and still did what they had to do. Son of Jotham (above). Our confidence: our faith in ourselves, in our military, in our power, in our wealth, in our goodness has been called into question. King Uzziah did that which was right in the sight of the Lord. This assertion that he had seen God was, according to tradition (not sanctioned by Isa 1:1; see [692]Introduction), the pretext for sawing him asunder in Manasseh's reign (Heb 11:37). Some, as Aben Ezra, would have this to be the beginning of the prophecy of Isaiah, because of the mission of the prophet in it; but others rightly observe, that this mission respects not the prophecy in general, but the particular reproof the prophet was sent to give to the Jews herein mentioned. First of all, remember that it was "in the year that King Uzziah died" that Isaiah saw the Lord. Filled the temple; his glorious robes reached down to the bottom of the temple, and were spread abroad in the temple, which was an evidence of a more than ordinary majesty. See 2Chronicles 26:23, 2Chronicles 27:1-9, 2Kings 15:32-38. He attempted to burn incense in the Temple, an act restricted to priests. 2 Timothy 3:1-8, Isaiah 6:1, Isaiah 6:1-6, Isaiah 6:8, Matthew 24:4-8, This sermon was very helpful. His reign was a good one because there were 80 good men as priests! (2) It is equally clear, from the New Testament, that Isaiah saw the messiah. Isaiah framed the relationship between God and Judah as a parent and a rebellious child who has turned his back against mercy and grace (Isa 1:2-4). So the Old Testament tells us that after Joram's blasphemy, Ahaziah ruled for 1 year (2 Kings 8:26), Athaliah ruled for six years (2 Kings 11:1-3), Jehoash ruled for 40 years (2 Kings 12:1), and Amaziah ruled for 29 years (2 Kings 14:2). This sight was not corporeal, but with the eyes of the understanding, in the vision of prophecy; and to have a sight of Christ as the Lord, and especially as our Lord, is very delightful and comfortable; for though he is a sovereign Lord, he is no tyrannical one, is very powerful to protect and defend, and has all fulness for supply; and particularly as "sitting upon a throne" as a king, for he having done his work as a priest, sits down on his throne as a king; and a lovely sight it is to see him enthroned at the right hand of the Majesty on high; and therefore is said to be "high and lifted up"; for this is to be understood not of his throne, as if that was high and lifted up in the highest heavens, as the Targum paraphrases it; but of himself, who is high and exalted above all creatures, as Aben Ezra observes; and this sense the accents determine for: the vision refers to the exaltation of Christ, after his humiliation here on earth; and to behold him crowned with glory and honour is very delightful, since he is exalted as our head and representative in our nature, and acts for us in this his exalted state; and we may be assured of being exalted also. This cleansing of Isaiah's mouth symbolically cleansed the source of iniquity. (Isa 3:1-5). 18For kthe wrath of God lis revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. So along with the whole nation of Judah, a young man named Isaiah was facing an uncertain and fearful future as he went into Jerusalems temple one day to try to find hope and reassurance by worshiping God. In Exodus 33:20, God says, 'Thou canst not see my face, for there shall no man see me and live;' see also 1 Timothy 6:16. We should have known that this day was coming. Thank you for visiting my blog Good Question. Be here taken either, 1 lived in a `` vision ; see., this sermon was very helpful ; see the notes at Isaiah 1:24 of men, who by unrighteousness! Seen '' the Son, not the divine essence ( Joh 1:18.... Introduction, Section 7 the presence of the indescribable one but if we include Athaliahs reign! 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